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Lecturer: Prof Adrian Daisley April 17, 2026 | 20.00 WIB / 08.00 PM

 

For academic and international standards.

 
COMPLETE CONCEPT PAPER
 
Study Program: Bachelor of Global Theology
Course: Analysis of Mission Theology
Institution: PDKS ROS PBX ALEXANDRINA VICTORIA II INTERNATIONAL UNIVERSITY
 
Topic: Case Studies in Mission and Dialogue: Analysis of Mission Theology

Prepared by: Prof Dr HRH Princess Donna Dayu Kencana Soekarno SH BSc S.Psi LLB LLM PhD

Lecturer: Prof Adrian Daisley
Date/Time: Friday, April 17, 2026 | 20.00 WIB / 08.00 PM
 
 
 
I. COURSE DESCRIPTION
 
This course explores the dynamics of missional ministry within an increasingly complex and pluralistic global context. The primary focus is to examine the concepts of Mission and Dialogue not as opposing forces, but as complementary dimensions within the framework of Christian Theology.
 
In the era of globalization, interfaith interaction is inevitable. Therefore, students are challenged to understand a mission theology that is not merely oriented toward expansion, but also toward relevant witness, deep respect, and is grounded in principles of justice and human rights. This material analyzes how mission can be effectively carried out without violating the rights of others, and how dialogue can serve as a bridge for mutual understanding without compromising one's own identity of faith.
 
 
 
II. DISCUSSION
 
A. Analysis of the Concept of Mission Theology in a Global Context
 
Mission Theology (Missiology) in the global context has experienced a paradigm shift from the model of "Christus Exclusivus" toward a more comprehensive understanding aligned with Missio Dei (The Mission of God).
 
1. The Concept of Missio Dei: Mission is not merely an activity of the church, but rather the activity of God Himself at work throughout the world. The church acts merely as a partner and witness to this divine work.
2. Holistic Dimensions: Global mission encompasses not only evangelism (proclamation), but also Diakonia (social service), Koinonia (fellowship), and Marturia (witness). In a global context, issues such as poverty, injustice, and humanitarian crises are integral parts of the mission field.
3. Contextualization: The principle that the Gospel must be translated into local cultures without losing its essential truth. Global mission requires the ability to understand the cultural, social, and political backgrounds where the mission is implemented.
 
B. Evaluation of Missionary Approaches and Dialogue in the Context of Religious Pluralism
 
Religious pluralism is the reality where various faiths coexist side by side. Several approaches require evaluation:
 
1. Exclusivist Approach: Holds the principle that salvation is found exclusively in one faith. In practice, this approach often closes the space for dialogue and potentially fosters an attitude of superiority that leads to conflict.
2. Inclusivist Approach: Maintains the truth of one's own faith while acknowledging that God can work beyond the institutional boundaries of that religion. This approach is more open to dialogue as a means of mutual understanding.
3. Pluralist Approach: Views all religions as equal paths leading to the same ultimate truth.
4. Evaluation:- Mission without dialogue tends to become aggressive, arrogant, and insensitive, potentially offending the religious sentiments of others.
- Dialogue without mission tends to drift into relativism, where truth becomes blurred and the identity of witness is lost.
- The Ideal Model: Mission in Dialogue. Where believers witness with love and humility, while listening with respect, creating a space for healthy communication.
 
 
 
III. LEGAL ANALYSIS AND LEGAL BASIS
 
In carrying out mission and interfaith dialogue, there are strong legal foundations, viewed from the perspectives of National Law (Indonesia), International Law, and Theological/Moral Law.
 
A. Theological Legal Basis
 
- Matthew 28:19-20 (The Great Commission): The command to go and make disciples of all nations. This is the primary legal and spiritual foundation for mission work.
- Mark 12:30-31: Love for God and love for neighbors. The principle of love sets the ethical boundaries for mission; mission must never be conducted through unloving means or coercion.
- 1 Peter 3:15: "Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect." This is the legal basis for the ethics of dialogue and apologetics.
 
B. National Legal Basis (Indonesian Context)
 
- The 1945 Constitution Article 29 Paragraph 2: Every citizen has the right to embrace their religion and worship according to their own beliefs.
- Law No. 19 of 2005 regarding the Ratification of ICCPR: Article 18 guarantees freedom of thought, conscience, and religion, including the freedom to disseminate one's faith.
- Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs: Regulates harmonious living between religious communities, establishing the legal basis that religious activities must maintain public order and harmony.
 
C. International Legal Basis
 
- Universal Declaration of Human Rights (UDHR) Article 18: Everyone has the right to freedom of thought, conscience, and religion; this includes the freedom to change religion or belief, and freedom to manifest it in teaching, practice, worship, and observance.
- Vienna Convention on Diplomatic Relations: The principle of mutual respect for sovereignty and identity, which is relevant in cross-border mission work.
 
Legal Analysis:
Juridically, missionary activities are protected by law as part of religious freedom. However, these rights have limitations (limitations clause), meaning they must not disturb public order, decency, or violate the rights and freedoms of others. Therefore, the method of dialogue is legally crucial to ensure that mission activities do not violate administrative or criminal laws, and respect the human rights of others to hold different beliefs.
 
 
 
IV. RECOMMENDATIONS FOR BUILDING INTERFAITH RELATIONS
 
Based on the analysis above, here are the strategic recommendations:
 
1. Building Ethics of Social Cooperation: Focus on issues of humanity, education, and common welfare. Collaborating on the common good builds trust before discussing doctrinal differences.
2. Dialogue of Life: Living as good neighbors and responsible citizens, demonstrating a righteous and accountable lifestyle.
3. Education and Literacy: Enhancing objective understanding of other faiths to eliminate prejudice and negative stereotypes.
4. Peace Advocacy: Acting as agents of peace who actively reject extremism, radicalism, and hate speech in the name of any religion.
5. Relevant Witness: Executing mission through tangible works, integrity of life, and service in love—not through coercion, material inducements, or approaches that degrade other faiths.
 
 
 
V. CONCLUSION
 
Mission Theology in a global context demands a balance between faithfulness to doctrine and sensitivity to social context and applicable laws. Mission and Dialogue are not antitheses, but rather two approaches that mutually reinforce one another.
 
Mission provides direction and purpose, while Dialogue provides the correct method and ethics. By adhering to strong legal foundations—whether theological, national, or international—a mission worker can operate professionally, legally, and lovingly. Building interfaith relations in today's world is no longer an option, but a necessity to realize the Mission of God that brings salvation, peace, and justice to all humanity.


... TO BE CONTINUED
 
(Continuation Section)
 
 
 
VIII. CASE STUDY ANALYSIS: PRACTICAL SCENARIOS
 
We will examine real-world situations to apply the theories and legal frameworks discussed:
 
A. Case Study 1: Mission in Restricted Nations
 
- Scenario: Operating in contexts where religious conversion or proselytization is legally prohibited or socially taboo.
- Discussion:- Strategies of "Presence" vs. "Proclamation."
- Legal risks and compliance with local immigration laws.
- The role of humanitarian aid and development work as an entry point.
 
B. Case Study 2: Interfaith Dialogue in Conflict Zones
 
- Scenario: Working in areas divided by religious conflict or tension.
- Discussion:- The role of the Church as a Peacemaker (Reconciliation Theology).
- Avoiding political bias while standing for justice.
- Building trust amidst historical wounds.
 
C. Case Study 3: The Challenge of Syncretism
 
- Scenario: Integrating faith with local cultural practices.
- Discussion:- Defining the boundaries of Contextualization.
- Identifying practices that contradict biblical principles.
- Theological discernment vs. Cultural sensitivity.
 
 
 
IX. MODERN MODELS AND STRATEGIES IN MISSION
 
Further exploration of contemporary methodologies:
 
1. Church Planting Movements (CPM): How to rapidly reproduce disciples and churches according to biblical patterns.
2. Business as Mission (BAM): Using economic enterprises to create jobs, bless communities, and open doors for spiritual impact while maintaining legal compliance.
3. Indigenous Mission: Empowering local believers rather than creating dependency on foreign missionaries.
4. Digital Mission: Utilizing technology, media, and online platforms for education and outreach, considering cyber-law ethics.
 
 
 
X. FINAL ASSESSMENT AND EVALUATION
 
- Individual Paper: Analysis of a specific country or region regarding its religious landscape, legal regulations, and recommended mission strategy.
- Group Presentation: Simulation of an interfaith dialogue scenario.
- Reflection: Personal calling and preparation for global service.


XI. THEOLOGICAL FOUNDATIONS: KINGDOM OF GOD VS. RELIGIOUS INSTITUTIONS
 
A. The Concept of the Kingdom of God
 
- Understanding Mission as the advancement of God's Kingdom, not just institutional growth.
- The Kingdom is present but not yet fully realized (Already but Not Yet).
- Implications for social justice, ethics, and community transformation.
 
B. Distinguishing "Gospel" from "Culture"
 
- The Indigenization Principle: How the faith takes root in different cultures.
- The Acculturation Process: Positive and negative impacts of cultural interaction.
- Theological Warning: Avoiding the trap of making the Gospel a cultural commodity or Western import.
 
 
 
XII. ETHICS IN MISSION: POWER, INEQUALITY, AND PARTNERSHIP
 
A. The Issue of Power Dynamics
 
- Critique of historical mission: Colonialism and paternalism.
- Moving from "Saving the Poor" mentality to "Mutual Partnership."
- Financial ethics: Dependency vs. Sustainability.
 
B. Gender Roles in Global Mission
 
- Biblical perspectives on women and men in ministry.
- Adapting to cultural gender norms without violating biblical values.
- Strategies for empowerment and equality in different social contexts.
 
 
 
XIII. MISSION AND CONTEMPORARY GLOBAL ISSUES
 
Mission theology must address the current crises facing humanity:
 
A. Mission and Ecology
 
- Stewardship of Creation (Creation Care) as part of God's Mission.
- Theological response to climate change and environmental damage.
 
B. Mission, Migration, and Urbanization
 
- Reaching people on the move (Refugees, Immigrants, Expatriates).
- The challenge of reaching dense urban centers and mega-cities.
- Diaspora Missiology.
 
C. Mission and Secular Humanism
 
- Understanding the rise of atheism, agnosticism, and spiritual but not religious (SBNR) movements.
- Apologetics strategies in a post-truth and post-Christian world.
 
 
 
XIV. SPIRITUALITY OF THE MISSIONARY
 
The personal dimension of the worker is crucial:
 
- Cross-Cultural Stress & Culture Shock: Coping mechanisms and adaptation phases.
- Theological Resilience: Maintaining faith when facing failure or rejection.
- Mental Health & Well-being: Preventing burnout and maintaining work-life balance.
- Accountability Structures: Importance of spiritual covering and team relationships.
 
 
 

 
 

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